Young cattails

While almost everything I saw on July 21st in the Willow Trace Pond in far north Austin was darkened old stumps, some new cattail plants (Typha sp.) had sprung up, and the arcs of their long leaves, both green and pale, caught my photographic fancy. Taking the top picture at 400mm left the lower part of the image pleasantly out of focus and reminiscent of an Impressionist painting. While you and I couldn’t stand on one of those cattail plants without crushing it, that clearly wasn’t the case for the yellow-crowned night heron (Nyctanassia violacea) in the portrait below. Judging by leg color, this apparently wasn’t the same bird I’d photographed 45 minutes earlier beneath some black willow trees.

 

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At any street corner we may meet a man who utters the frantic and blasphemous statement that he may be wrong. Every day one comes across somebody who says that of course his view may not be the right one. Of course his view must be the right one, or it is not his view. We are on the road to producing a race of men too mentally modest to believe in the multiplication table. We are in danger of seeing philosophers who doubt the law of gravity as being a mere fancy of their own. Scoffers of old time were too proud to be convinced; but these are too humble to be convinced. The meek do inherit the earth; but the modern sceptics are too meek even to claim their inheritance.

 — G. K Chesterton, Orthodoxy, 1908

 

I also recently came across a reference to “Chesterton’s fence,” which Wikipedia explains in its article about Chesterton 

is the principle that reforms should not be made until the reasoning behind the existing state of affairs is understood. The quotation is from Chesterton’s 1929 book, The Thing: Why I Am a Catholic, in the chapter, “The Drift from Domesticity”:

In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, ‘I don’t see the use of this; let us clear it away.’ To which the more intelligent type of reformer will do well to answer: ‘If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.’

  

© 2022 Steven Schwartzman

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