Full house

From May 13th at the Southwest Williamson County Regional Park, look at all the Euphoria kernii beetles that had crammed themselves into the base of a prickly pear cactus flower, Opuntia engelmannii. The beetles did seem to be in a state of euphoria.

 

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 Here’s more about consciousness from philosopher Julian Baggini’s The Ego Trick:

So we have these three facts: thoughts and feelings are real, they are not describable in purely physical terms, but the universe has within it only the physical things described by the equations of physicists. It seems the only way to make sense of this is that mental events emerge from physical ones, without being strictly identical with them. As the neurologist Todd E. Feinberg puts it, “your life is not a pack of cells; your life is what your particular pack of cells collectively do, though I cannot observe such a thing as your life, touch it, put it under a microscope, or keep it on a bottle on a shelf.” Thought and feeling are what matter does, when it is arranged in the remarkably complex ways that brains are. Matter is all that is needed for them to exist, but they are not themselves lumps of matter. In this sense, “I” is a verb dressed as a noun.

The idea that the mental emerges from the physical is a tricky one. It looks to me like a partial description masquerading as an explanation. What I mean is, to say consciousness is an emergent property is not to explain consciousness at all. To do that you’d have to explain how it emerges, and although some claim to have done that, most remain unconvinced. But what does seem to be true is that consciousness does indeed emerge from complex physical events in the brain, even if we don’t know how it does so. Whatever the mechanism, we have thoughts and feelings because we have physical brains that work, not because there’s something else in our heads doing the mental work instead. The evidence for this is simple but overwhelming: damage the brain, and you impair consciousness. Change the chemicals in the brain, and you change consciousness. Stimulate certain parts of the brain, and you get a certain kind of experience. To accept this (as surely we must) but insist that brains aren’t the engines of thought is not impossible, but it is perverse.

(Another passage appeared in a post two weeks ago.)

 

© 2022 Steven Schwartzman